Israel To Claim Ibrahimi Mosque, Bilal Mosque, As Historic Jewish SitesOk. For the record: The "Ibrahimi Mosque" (i.e., the Tomb of the [Jewish] Patriarchs) and the "Bilal Mosque" (known universally -- until just a few years ago -- as Rachel's Tomb) are and have always been Historic Jewish Sites and have been, with complete justification, so claimed by the Jewish People for the past 2900 years or so (see, Genesis, chapters 23 and 35). This is not new. This is not news.
Revisionist history, invented out of whole cloth, is the order of the day. This analysis, written about three years ago for JCPA by Nadav Shragai (and highlighted yesterday by IMRA) explains a lot:
In 2000, after hundreds of years of recognizing the site as Rachel's Tomb, Muslims began calling it the "Bilal ibn Rabah mosque."20 Members of the Wakf used the name first in 1996, but it has since entered the national Palestinian discourse. Bilal ibn Rabah was an Ethiopian known in Islamic history as a slave who served in the house of the prophet Muhammad as the first muezzin (the individual who calls the faithful to prayer five times a day).21 When Muhammad died, ibn Rabah went to fight the Muslim wars in Syria, was killed in 642 CE, and buried in either Aleppo or Damascus.22 The Palestinian Authority claimed that according to Islamic tradition, it was Muslim conquerors who named the mosque erected at Rachel's Tomb after Bilal ibn Rabah.
The Palestinian claim ignored the fact that Ottoman firmans (mandates or decrees) gave Jews in the Land of Israel the right of access to the site at the beginning of the nineteenth century.23 The Palestinian claim even ignored accepted Muslim tradition, which admires Rachel and recognizes the site as her burial place. According to tradition, the name "Rachel" comes from the word "wander," because she died during one of her wanderings and was buried on the Bethlehem road.24 Her name is referred to in the Koran,25 and in other Muslim sources, Joseph is said to fall upon his mother Rachel's grave and cry bitterly as the caravan of his captors passes by.26 For hundreds of years, Muslim holy men (walis) were buried in tombs whose form was the same as Rachel's.
Then, out of the blue, the connection between Rachel, admired even by the Muslims, and her tomb is erased and the place becomes "the Bilal ibn Rabah mosque." Well-known Orientalist Professor Yehoshua Porat has called the "tradition" the Muslims referred to as "false." He said the Arabic name of the site was "the Dome of Rachel, a place where the Jews prayed."27
Only a few years ago, official Palestinian publications contained not a single reference to such a mosque. The same was true for the Palestinian Lexicon issued by the Arab League and the PLO in 1984, and for Al-mawsu'ah al-filastiniyah, the Palestinian encyclopedia published in Italy after 1996. Palestine, the Holy Land, published by the Palestinian Council for Development and Rehabilitation, with an introduction written by Yasser Arafat, simply says that "at the northwest entrance to the city [Bethlehem] lies the tomb of the matriarch Rachel, who died while giving life to Benjamin." The West Bank and Gaza - Palestine also mentions the site as the Tomb of Rachel and not as the Mosque of Bilal ibn Rabah.28 However, the Palestinian deputy minister for endowments and religious affairs has now defined Rachel's Tomb as a Muslim site.29
The footnotes refer to ample annotation in Shragai's study (highly recommended), which exposes systematic Palestinian Authority exploitation and subversion of the Oslo Agreements and their progeny, using Rachel's Tomb as a prime example. In short, the faux outrage and verifiably false claims being made today are contrary not only to the historical record but also to the positions of palestinian Arabs themselves prior to and even after Oslo.
The pattern is clear. It was in the wake of Oslo that the distortion of history to deny Jewish connections to our holiest places began. And with every Israeli overture and instance of American pressure, that process is only accelerated. The implications of these developments for the effectiveness and likely consequences of the "peace process" should not be ignored.
